Floating in Venice
Venice. 3 Visions in Glass is the first exhibition of glass at the Nelson-Atkins in our 75+ year history. It features the objects of three of the leading artists working in glass today, Cristiano Bianchin, Yoichi Ohira and Laura de Santillana.
Venice is a city associated with water so it is fitting that the exhibit has numerous aquatic connotations. When I walked into gallery L8, my first thought was of floating islands of glass. Unlike paintings hung on the wall, this is very much a three-dimensional exhibition. As you move from one display to another, you must navigate your path through these islands.
My attention was immediately drawn to three of de Santillana’s Flags. The flattened, minimal forms are sophisticated and elegant. Undulating fields of color float on top of one another reminding me of Mark Rothko’s color field paintings. As sculptures, de Santillana’s works add the three-dimensional quality that Rothko’s paintings are unable to capture. The Flags are simply stunning.
Another group of works by de Santillana, called Bodhis, were inspired by the prayer stance of Buddhist monks. These objects sit directly in a bed of sand. They are short and squat with rounded bottoms that would seem to rock back and forth as if they are bending low in prayer. For me, they resembled figures bobbing in water.
Clearly, (no pun intended) I was quite taken with de Santillana’s works. Her other figures, called Meteors, felt a little more organic than the Flags and Bodhis. The globular shape evokes a dynamic form that seems to be inflating and deflating, perhaps even breathing.
The works of Yoichi Ohira are located mainly in the Contemporary Decorative Art cases along the gallery walk. His objects begin with a traditional vase structure but he gives it a modern twist softening the form with bends and curves in the silhouette. Many of them are clear glass with beautiful incised (inciso in Italian) details but the ones that caught my eye were his Calle vases.
The Calles are rendered in brilliant colors that imitate semi-precious stones. At first, I thought the pieces were clear glass that had been painted with vivid, impressionistic brushstrokes of yellow, blue, red and green. Then I began to notice the textures and surfaces of the colors and realized they are facets of the glass.
I found the works by Cristiano Bianchin to be less ethereal and more functional. His repeated use of the urn shape made me think of furniture or decorative household items.
Some are covered with fabric; others are nestled in a bed of peat. For me, his work was interesting but less about the beauty of the glass than how he transforms it.
Be sure to see the exhibition and decide for yourself. Vencie. 3 Visions in Glass is on view through August 15. Admission is free.

Polichinelle (right) immediately caught my eye with his colorful clownish costume, including a big floppy hat and ruffled collar. As I looked closer, I noticed the stick behind his back and the stern look on his face. I wanted to find out who this interesting character really was, so I began to read the label.
The other image I found interesting (in a disturbing sort of way) was
It is large, green and contains rabbit and turtle imagery. Rabbit heads face upward and their ears cover the vessel legs. I am aware that rabbits play an important role in Asian mythology, and are assigned complex personalities. They can be kind, sensitive, artistic, but can also be moody and superficial. The presence of a turtle perching on the vessel lid’s handle must also be considered. Turtles can be interpreted to symbolize the water element in Chinese mythology. They can also be symbols of longevity and good fortune. The rabbits look up to the turtle, perhaps for good fortune or recognizing in him wisdom that comes with longevity. Or a multitude of other possibilities from a multitude of definitions for the cultural symbols of other Asian groups.
Canister, 1983 is smooth, graceful in contour. Vibrant and engaging, yet elegant, in color selection. A delicate butterfly rests just in sight. Flower heads lean heavily down. Perhaps I am sentimental, but in this ceramic object I see calm. I did, nonetheless, walk away from this object wondering about the historical trajectory of ceramic art: what motivated American artists to adopt or be influenced by Asian ceramics? What did they see or experience when viewing these objects? Why were they compelled to experiment?
Take the Italian panel to the right. The dates of creation are placed between 1575 and 1625. The material is silk.
the details of many of my childhood experiences, and my memory may be unreliable in some instances. Looking back as an adult, idealizing and even trivializing childhood is an easy move to make. Any of my childhood nervousness, discovery, pain or sense of wonder and amazement about the world seems so innocent, even quaint, from my current vantage point.
sometimes even the contradictions that are so much a part of growing.
Walking into a white room filled with thousands of mounds of white rice definitely sets a tone of reflection and mystery.
The five mounds of pollen in the center were handpicked by Laib who believes it is a sacred substance. He has displayed jars of pollen before in other installations which is conserved and reused. The pollen in our installation arrived on an art shuttle in a well secured crate.
The installation took about 3 1/2 days of 4 people working in shifts. Curator Leesa Fanning participated in the installation and describes it as experiencing time in a new way. Not having done this before, she created several practice mounds before she felt confident. By the end, the movement became meditative and automatic.
The exhibition contains around 12 works on paper with one half devoted to the 19th century and the other half representing the 20th century. The 19th century focuses mainly on prints of flowers. As the public became interested in botany, artists decided to get in on the trend. The result was gorgeous floral prints.
Other artists use the background as a way to create mood and mystery. Richard Dunkarton's The Night-Blowing Cereus from 1800, includes a clock tower in the background. The minute hand shows 3 minutes past midnight. The hint of a bright, full moon and misty clouds would have added to the mystique of this exotic flower that blooms in Cuba and Jamaica for English viewers of the early 19th century.
The second half of the exhibition covers the 20th century and includes artists such as Manet, Chagall, Leger, Braque and Picasso. My favorite print would be Chagall's Basket of Fruit and Pineapples because of it's happy, vibrant colors. It is the story that goes with it that makes it even more meaningful. After having endured wars, persecution, and personal loss, Chagall created this delicate composition. He is quoted as saying, "in our life there is a single color, as on an artist's palette, which provides the meaning of life and art. It is the color of love."
At first glance,
The first section, Ladli (which means Beloved Daughter) attacks the complexity of social problems in India such as selective abortion, girls abandonned in orphanages, arranged marriages, forced prostitution and homeless children.
The second half of Beloved Daughters is called Moksha which means Heaven. Moskha concerns dispossessed widows who move to the holy city of Vrindavan to live out their lives in devotion to the Hindu god Krishna. These women who no longer have an association with a husband are cast out by society and many times by their remaining family often under threat of violence.
As I waited for the performers to arrive I was surprised to see two ghostly figures approaching covered in white from head to toe! They mimicked the white sculptures from our current exhibition
Some of the folks on the street even got in on the scene themselves as did this woman who posed like a mannequin so realistically it was eery. 











































As a way to get to know each other, the Museum's monthly all-staff meeting features a brief conversation with one employee. Everyone is asked the same seven questions. My favorite question is "If you could hang one work of art from the Museum's collection in your living room, which would it be and why?" Of course, it is assumed that there would be no consequences to removing the said work of art from the gallery and walking out the door with it.














